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Slovincian
Slovincian, now extinct, was spoken by the Slovincians (
), a Slavic people living between the lakes Gardno (Gardersee) and ?ebsko (Lebasee) near Slupsk (Stolp) in Pomerania.
Slovincian is classified either as a language (first by Friedrich Lorentz, 1902/3Dicky Gilbers, John A. Nerbonne, J. Schaeken, Languages in Contact, Rodopi, 2000, p.329, ISBN 9042013222), or as a Kashubian dialectChristina Yurkiw Bethin, Slavic Prosody: Language Change and Phonological Theory, pp.160ff, Cambridge University Press, 1998, ISBN 0521591481Edward Stankiewicz, The Accentual Patterns of the Slavic Languages, Stanford University Press, 1993, p.291, ISBN 0804720290 (first by Lorentz, after 1903) or variantRoland Sussex, Paul Cubberley, The Slavic Languages, Cambridge University Press, 2006, p.97, ISBN 0521223156, with Kashubian itself being classified either as a language or a Polish dialect.Harry Hulst, Georg Bossong, Eurotyp, Walter de Gruyter, 1999, p.837, ISBN 3110157500 Slovincian and Kashubian are both classified as Pomeranian.
Slovincian became extinct in the early twentieth century. However, individual words and expressions survived until after World War II, when the region became Polish. Some Slovincians were expelled along with the Germans, of those allowed to stay a few elderly people had fragmentary knowledge of Slovincian until the 1950s.
It is disputed whether Slovincians actually used that name, given to them by the Russian academic Aleksander Hilferding, for themselves. Lebakaschuben is a synonymously used term. Some scholars believe that Slovincians regarded themselves merely as Lutheran Kashubians and their language as Kashubian. Nevertheless, the name "Slovincian" prevails in literature and is also used officially, for example in S?owi?ski Park Narodowy (Slovincian National Park), a protected area on the Polish Pomeranian coast.
This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Slovincian". The list of authors you can find on this page.
Features
Specific features of Slovincian are the nearly missing oxytones (final stress), and a preservance of stress for quantity distinction though acutes and circumflexes have shortened and new long stressed vowels have resulted from various accent shifts in Slovincian evolution. The absence of an oxytone has been considered both an archaism and an innovation, while the quantity distinction by stress is a conservative feature shared with Serbo-Croatian and Slovene. There are two accentual paradigms in Slovincian, a fixed and a mobile one, with the mobile one resulting in a stress alternation only within the stem, not the ending.
Slovincian grammar is preserved in "Slovinzische Grammatik", compiled in 1903 by Friedrich Lorentz who in 1908-1912 also published "Slovinzisches Wörterbuch", a Slovincian dictionary.
History
The ancestors of the Slovincians, the West Slavic Pomeranians, moved in after the Migration Period. Following the Ostsiedlung, the Slovincians like most of the other Wends gradually became Germanized. The adoption of Lutheranism in the Duchy of Pomerania in 1534Werner Buchholz, Pommern, Siedler, 1999, pp.205-212, ISBN 3886802728Richard du Moulin Eckart, Geschichte der deutschen Universitäten, Georg Olms Verlag, 1976, pp.111,112, ISBN 3487060787Gerhard Krause, Horst Robert Balz, Gerhard Müller, Theologische Realenzyklopädie, Walter de Gruyter, 1997, pp.43ff, ISBN 3110154358 distinguished the Slovincians from the Kashubes in Pomerelia, who remained Roman Catholic.Bernard Comrie, Greville G. Corbett, The Slavonic languages, Taylor & Francis, 2002, p.762, ISBN 0415280788 In the 16th century, "Slovincian" was also applied to the Slavic speakers in the Bütow (Bytow) region further south.
In the 16th and 17th century Michael Brüggemann (also known as Pontanus or Micha? Mostnik), Simon Krofey (Szimon Krofej) and J.M. Sporgius introduced Kashubian into the Lutheran Church. Krofey, pastor in Bütow (Bytow), published a religious song book in 1586, written in Polish but also containing some Kashubian words. Brüggemann, pastor in Schmolsin, published a Polish translation of some works of Martin Luther and biblical texts, also containing Kashubian elements. Other biblical texts were published in 1700 by Sporgius, pastor in Schmolsin. His "Schmolsiner Perikopen", most of which is written in the same Polish-Kashubian style of Krofey's and Brüggemann's books, also contain small passages ("6th Sunday after Epiphanias") written in pure Kashubian.Peter Hauptmann, Günther Schulz, Kirche im Osten: Studien zur osteuropäischen Kirchengeschichte und Kirchenkunde, Vandenhoeck & Ruprecht, 2000, pp.44ff, ISBN 3525563930 [http://books.google.de/books?id=qHL3-GAJE-YC&pg=PA45&dq=slowinzen&as_brr=3&client=firefox-a#PPA44,M1]
Hilferding (1862) and Parczewski (1896) confirmed a progressive language shift in the Kashubian population from their Slavonic vernacular to the local German dialect (Low German Ostpommersch or High German, in eastern Kashubian areas also Low German Low Prussian).
By the 1920s, the Slovincian villages had become linguistically German, though a Slovincian consciousness remained. The area remained within the borders of Germany until becoming part of Poland after World War II ended in 1945 and the area became Polish. Some Slovincians were expelled along with the German population, some were allowed to remain. In the 1950s, mainly in the village of Kluki (formerly Klucken), a few elderly people still remembered fragments of Slovincian.
Slovincians began to ask for the right to emigrate to West Germany, and virtually all of the remaining Slovincian families had emigrated there by the 1980s, if they had not already been expelled there by the Polish authorities between 1945 and 1950.
See also